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The Fruits Of The Spirit

The apostle Paul listed nine characteristics that must be growing in our lives if we are to call ourselves Christians.

What is the fruit of the Spirit?
The Fruit of the Spirit
What does the Holy Spirit produce in a believer?
When used properly, the Holy Spirit produces discernible characteristics the Bible defines as “the fruit of the Spirit.”

What are the fruits of the Spirit?
Galatians 5:22-23 lists nine character traits as the “fruit of the Spirit”:

Love.
Joy.
Peace.
Longsuffering (patience).
Kindness.
Goodness.
Faithfulness.
Gentleness.
Self-control.
Verse 23 concludes with, “Against such there is no law.” These characteristics are totally in harmony with the full spiritual intent of God’s holy and beneficial law, and every human government would be happy to have citizens exhibiting these traits.

Growing in the fruit of the Spirit is expected of those who have decided to turn to God. These characteristics aren’t suggestions or possibilities; they are aspects of the mind of God. We are to grow to think and act more like God does, and the fruit of the Spirit helps outline the path of a Christian.

Yet many who claim to be Christian don’t display these fruits very well. It takes more than saying you are a Christian; it takes the Holy Spirit to produce the fruit of the Spirit.

Those who have been baptized and received the Holy Spirit should be demonstrating these traits more every day. In fact, without God’s Spirit, the full spiritual maturity of the fruit of the Spirit cannot be achieved. The human spirit can only achieve these characteristics on the surface level, and more often it produces the works of the flesh Paul describes in Galatians 5:19-21:

“Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.”

Does the Holy Spirit produce only internal changes?
No. While a Christian’s growth is largely an internal process, inner growth inevitably becomes visible outwardly as well.

What does the fruit of the Spirit show others?
Christians who have been given the Holy Spirit have the opportunity to be walking billboards of God’s existence and wisdom. When we demonstrate the fruit of the Spirit, people watch and take notice. Whether they mock us for being naive when we patiently trust in God through trials or commend us for our generous and loving attitudes, they do see. Whether they laugh at us for controlling our human impulses or stare in amazement as we find fulfilling peace amidst tragedy, they see.

The fruit of the Spirit shows that God’s way of life, teachings, Spirit and truth are beneficial. It shows that God knew what He was doing when He inspired men to write the words of the Bible. It shows that we are committed to Him and want to help others get to know Him.

Do you see a need for a change but wonder what to do?Most importantly, our demonstration of the fruit of the Spirit shows that there is an alternative way of life to the one Satan has deceived the majority of people of this world into living (Revelation 12:9; 2 Corinthians 4:3-4). It points people toward the coming Kingdom of God and turns them away from the carnal here and now that has brought so much pain, misery and destruction.
The fruit of the Spirit isn’t about just sitting and waiting for the Kingdom, but rather about training for living God’s way of life now with every thought and action of our lives. Then the example of peace and comfort that comes along with those changed attitudes and standards will be a witness as to why the Kingdom of God is so sorely needed on this earth.

Why we need to grow in the fruit of the Spirit
If we call ourselves Christians, having Christ’s mind in us as new creations, then we must be ever increasing our demonstration of the fruit of the Spirit. This not only affects others around us through our example, but it affects us as well.

In 1 Thessalonians 5:19, Christians are commanded, “Do not quench the Spirit.” We must stay connected to God and always ask Him for more of His Spirit. We must obey God and use His Spirit to become more like Him. Becoming lax in demonstrating the fruit of God’s Holy Spirit is dangerous to our spiritual life. As Christians, we believe that the Holy Spirit is our guarantee or down payment on eternal life (2 Corinthians 1:21-22; Ephesians 1:13-14).

Knowing this, what happens if the very evidence that we have that Holy Spirit begins to slowly decrease and maybe even eventually disappear due to cynicism, life’s trials, mockery and complacency?

Imagine the Holy Spirit as a roaring campfire. What happens to the fire when we stop putting in the fuel and instead throw dirt on it? It goes out. It no longer produces the light or heat for which it was started.

In the same way if we neglect our relationship with God and become focused on the things of the world, we will extinguish the presence of God’s Spirit in our lives and no longer produce the fruit of the Spirit.

In addition to the importance of showing others how God’s Spirit can work in our lives, Christians must never underestimate the importance of fulfilling the covenant we made with the God of the universe when we were baptized and received the greatest gift of all: His Holy Spirit.

Overview of the articles in this section
The other nine articles in this section cover the fruit of the Spirit listed in Galatians 5:22-23: love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness and self-control. The articles about each individual character trait include:

A description of the trait.
Evidence from the Bible detailing why God wants us to demonstrate it.
Examples of it found in the Bible.
A self-examination questionnaire.
Some ideas of how to grow more of it in our lives.
As we discuss these essential traits of our Christian character, let’s make a firm decision to do our best to demonstrate them in our thoughts and actions. If we call ourselves Christians, we can do no less.

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The Potency Of Prayer

The Potency Of Prayer poster
Address delivered at the Missionary Rally at The Moody Church in April 1923 by Dr. Howard Taylor.

Before reading the Scripture, I should like to mention a fact that may possibly be unknown to some who are present. That beloved and wonderful man of God, the late D.L. Moody, was the one to support the first American member of the China Inland Mission who went out from Northfield in 1888. It is, therefore, a special privilege to me to meet this great gathering in this church founded by and named after that mighty man of God.

Let us now read a few verses from the 7th chapter of Matthew, a part of our common missionary equipment; commencing at the 7th verse: “Ask and it shall be given you; seek and ye shall find; knock and it shall be opened unto you. For everyone that asketh receiveth, and he that seeketh findeth, and to him that knocketh it shall be opened.”

In the first place, let us consider for a moment the intimate connection between this passage and the missionary work of the church of God. Take China, for instance. According to the latest estimates, both Chinese and foreign, they have a population of about 440,000,000 souls, more than four times as many people as there are in the United States—a stupendous number. Of those 440,000,000 it would be a very optimistic estimate to suppose that 40,000,000 had heard the Gospel so intelligently as to have had the opportunity to believe in the lord Jesus Christ to the saving of their souls. What about the other 400,000,000? It is because of the 400,000,000 without God and without hope in the world that we long exceedingly to see the work of God extend in that great country, and it is for that reason that the China Inland Mission is continually crying to God for reinforcements that we may be able to care for the large part of that country which seems to fall to our lot. We need reinforcements of every kind; men with business capacity, doctors, nurses, teachers. Recently it has been determined that we are to do educational evangelistic work in the China Inland Mission. The two words go together. We don’t believe in educational work alone, but we do believe in the winning of the souls of children with whom we come into contact day after day in our schools.

For this reason a year ago at the meetings of the China Council of the China Inland Mission at which I had the privilege of taking part, it was decided that we should seek God’s blessing on a forward movement in that department of evangelism, viz., the evangelism of the rising generation through Christian schools, primarily, but not exclusively, for the sons and daughters of Christians. We have need of every kind of missionary, evangelists, musicians, Sunday School teachers, school teachers, nurses, doctors, business men of all kinds and workers in every kind of service. In answer to prayer we believe the Lord will give them. As you know, the China Inland Mission is one of the prayer missions. It is founded on the promises of God to do things because we ask for them.

Take, for instance, that first invitation of our Lord’s “Ask and it shall be given you.” When my dear father was at home on his first furlough, he knew perfectly well that if he asked for missionaries the Lord would give them to him. But he was young. I suppose very few people realize how young he was when the China Inland Mission was commenced. He was only thirty-three years of age when the China Inland Mission was first formulated. Naturally he shrank from so tremendous a task. Inland China was utterly unevangelized and it was a closed country. You could not go there according to the regulations then in existence. You might be arrested and handed over to the authorities as a sort of malefactor. That was the state of things when the China Inland Mission was founded to carry the Gospel of the Lord Jesus Christ to inland China, a task that many people felt to be impossible. But you know, and we know, that there is nothing impossible with God, and my father was confident that since God had said: “Go ye into all the world and preach the gospel to every creature,” it could be done.

After praying about it for many months, and after seeking in vain to get the denominational boards to undertake work for inland China, he felt constrained of God to do what he could for the evangelizing of that vast unreached territory. On the 25th of June, 1865, he yielded his will to God, for he had known that the Lord wanted him to do this thing, and in the margin of his Bible he wrote words like these: “Prayer for twenty-four willing, skillful workers to go to the unreached provinces of inland China and to its dependencies.” He asked of the One Who alone can give them. Did he get them? Everybody knows that he did, and not twenty-four only. Before those twenty-four missionaries went out to China a conference was held in London in which my father took part. Lord Ragstock was present and was much impressed, and on his way to his home in the south of England he wrote my father a letter, which I still have, in which he said, “Don’t pray only for twenty-four missionaries, pray for a hundred and the Lord will give them to you. I have pleasure in inclosing a hundred pounds for their expenses.” They asked and the Lord gave, for the Lord himself said, “Ask and it shall be given unto you.”

Ten years later the China Inland Mission had already obtained a foothold in five provinces, but there were still nine unreached provinces in the north, in the south and in the west, especially in the west. For these nine unreached provinces special prayer was made, agreed prayer on the part of large numbers of Christian people, that the Lord would call forth eighteen young men with the requisite physical ability to do pioneer work in those unreached and still closed provinces. Were they given? It is a matter of history that they were given, and that in due course I went out to China. A few years later there was a great need of increases in the members of the Mission, and toward the end of the year 1881 an agreed prayer was made that the Lord would give us seventy missionaries, and the Mission was about fifteen or sixteen years old. They prayed for other seventy also, following the words from the narrative of our Lord’s work in sending forth the evangelists. Were those seventy given? My beloved brother, Mr. Stephen who is on the platform is one of them, and they all came in at the time when it was prayed that they might come. Between the years 1882 and 1883 seventy-seven missionaries went out in connection with the China Inland Mission in answer to prayer.

But I would like to speak briefly on the third of these injunctions, “Knock and it shall be opened to you.” As I have already mentioned, in the year 1876 we had eighteen pioneer missionaries given in answer to definite prayer for a definite service, men suitable for the service as they afterwards proved themselves, physically and in other ways. But the door was still barred. The gates of the West were still closed and bolted. When those missionaries had learned the language and were ready to go into that closed territory my father went from England to China to bid them Godspeed, so sure was he that the Lord who had heard prayer would open the doors before them, for He holds the key that opens and no man can shut, and these workers had come forth at His bidding.

Someone said to my father, “I don’t think you ought to go to China. You know England is on the very threshold of war with China.” And so it was. Early in the previous year a Mr. Mallory had been murdered in China and negotiations were now on at Peking in the view of having an apology made. Nothing came off. The negotiations went on and the high officials kept postponing the matter, until at last the British officials hauled down the flag and left Peking, and it seemed as though war was but a matter of days. It was just at that juncture that my father left home for China. On the voyage he spent hours in the cabin praying that the Lord of the harvest would throw open the great harvest field. When he landed in Shanghai, about the first question he asked was, “How are the prospects for these men going up country?” The answer was, “Praise God, at the last moment the permission was given.” A treaty was signed which threw open the whole of that country to the Gospel and stipulated that missionaries and merchants were free to travel at will wherever they would throughout the length and breadth of the land. “Knock and it shall be opened unto you.” Our Lord said the word and He stands behind it.

A little more than a year ago, as many here may know, my dear wife and I were captured by brigands in the same province where Mr. Mallory was murdered in the spring of 1875. Whether we should ever live to see our fellow missionaries or not was an open question. We realized that it might be for life or it might be for death. Or it might, perhaps, be for torture. In the loving-kindness of the Lord, however, my dear wife and I were kept without fear. “Thou wilt keep him in perfect peace whose mind is stayed on thee.” How good it is to trust such a covenant-keeping God. In His great mercy, and in answer to very special prayer, He brought us through. The dear evangelist who volunteered to accompany us had been up the whole night waiting upon God. After two days and nights my dear wife was liberated. I shall never forget her riding away from that mountain village where we had been spending the night. It was the first and only time in my life that I was really glad to see the last of her. But I think if we could have looked over the curtains of her chair we might have seen tears streaming down her face at having to leave me there alone.

The time went by very slowly. It was very monotonous; just traveling from village to village, five, ten or twenty miles a day; in lonely places, frequently camping on the mountain side eight to ten thousand feet above the sea. There were cold, biting winds. But from many countries the hearts of God’s people ascended to God in prayer. There was a “knocking” from many hands at the closed door and when the Lord’s time was ripe a wonderful thing happened. The king of the brigands had determined that he would not let me go until they were all allowed (four thousand of them) to rejoin the Chinese army, and until uniforms such as the Chinese army wears were sent for them. The government had determined that they would not meet the brigands in the slightest degree. It was like a great irresistible force meeting an immovable mountain.

Day after day, prayer went up to God and on the thirty-eighth day, which happened to be a Saturday, at about a quarter to five in the afternoon, the king of the brigands clambered up to the attic where I was a prisoner, shook hands with me and said, “Will you go into the city tonight or will you wait until tomorrow morning?” I said, “I don’t decide that question.” But, he replied, “You can go tonight or you can wait until tomorrow morning.”

I said, “Under those circumstances, I will go tonight.” In a quarter of an hour I was in the saddle, on my way to the city where my dear wife awaited me. When the Lord’s people began to knock at the closed door, it could not be closed longer than the Lord permitted.

Then in closing; “Seek and ye shall find.” I do hope that everybody here will take these precious promises home. They are for every one of you, especially for those called to missionary service. “Seek and ye shall find.”

Someone once suggested to my father, “Mr. Taylor, if the Lord would hear our prayers and give us a hundred missionaries, there would not be money enough to go around.”

He smiled and replied, “I suppose our Father in heaven can calculate that as well as we can, but let us ask about it. Let us ask that He will give us $50,000 to meet the additional need.”

Then another one remarked, “You know our income comes through the mails, and if we were to receive $50,000 in sums averaging $5.00 each, they would need to answer ten thousand additional letters, and make out ten thousand additional receipts, and our staff at home would be worked to death. Suppose we pray that the Lord would put this burden upon some of His worthy stewards that they will send in the amount needed in large denominations.

So it was agreed to pray that triple prayer: for a hundred workers, for fifty thousand additional income, and the extra income might be received in large amounts. Then my father went home to England to seek the needed recruits. He was not one of those who believe in praying and doing nothing. He thought that prayer and works should go together. It was not until 1888 that the China Inland Mission became international and dear Mr. Moody became a member of it. My father traveled up and down the length and breadth of England and Scotland three times and Ireland twice telling of the need, and during that year the Mission received application from six hundred men and women to go out to China on faith lines with no guarantee that they would receive any money at all save by the faithfulness of God. Some of them were too old; some of them were not physically fit to stand the strain of such a climate; some of them might have been more or less shaky on the fundamentals, and I need not say that it would not do to have men and women whose doubts were bigger than their faith. Out of the six hundred there were selected one hundred and two who were actually equipped and sent out. Our Lord said, “Seek and ye shall find.”

How about finances? Our experience in that matter is that the Lord does not always do just exactly as we ask. Possibly your experience may have been the same. On that occasion He saw that $50,000 would not be enough so He sent us $55,000, and it came in eleven bits, so that they only had to write eleven extra letters and make out eleven receipts. “Ask and ye shall receive; seek and ye shall find; knock and it shall be opened unto you.”


Scripture
Matthew 7:7—8